555
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555, and a single, larger, untitled work from 2014, has a similar look, but the two works are made of different materials. The latter is based on a single sheet of graph paper, while the former is made of two sheets of graph paper, each printed on a different black-and-white photograph.The shows title, I Am a Social Butterfly, is a pun on the phrase used to describe a social butterfly: an insect that is both social and solitary, and in the case of the two works in this exhibition, each has a single wing, a single spot of color, and no body. In the latter, the wings are folded back, the color is applied in a glossy finish, and the body is made of graphite. The title, as the title of the exhibition, I Am a Social Butterfly, is also the title of the drawing. In the drawings, a single wing is folded on a single sheet of graph paper; the wings are then laid out on a grid, and the wings are painted black. The black wing is clearly visible, but the black wing is not. The black wing is also visible in the drawing, but the black wing is not visible in the drawing. The black wing is also visible in the drawing, but the black wing is not visible in the drawing. In the drawing, the wings are folded and then removed, and the wings are painted black. The wings are also folded and then removed; the wings are painted black. In the drawings, the wings are folded and then removed; the wings are painted black. The black wing is visible in the drawing, but the black wing is not visible in the drawing. In the drawings, the wings are folded and then removed; the wings are painted black. In the drawings, the wings are folded and then removed; the wings are painted black. In the drawings, the wings are folded and then removed; the wings are painted black.
555, from the museum, was an installation of four large-scale photographs from the series Portrait of a Man in a Band, 1985–87, in which the artist posed as a man in a band and posed as a woman. The photographs are shot in the same way, but in reverse: The man is shown from the back, the woman from the front. The photographs are small, intimate, and intimate: Just under five inches in height, the subjects are often photographed from the side, and the subject of one of the images is covered in black tape. The subject of the other two, though, is not covered: He has a black wig, which he wears on the side of his head. In the second photograph, the subject is a young black man with a white wig; the third is a middle-aged white man with a black wig; and the fourth, a middle-aged black man with a white wig. The man in the white wig is also wearing black. The black man in the white wig has a wide-open, open-mouthed moustache, while the black man in the white wig has a long, straight, straight-backed hair. The black man in the white wig is also wearing a black wig. The white man in the white wig has a shaved head and wears a black wig; the white man in the white wig wears a black wig. The white man in the white wig is also wearing a black wig. The black man in the white wig wears a black wig; the white man in the white wig wears a white wig. The black man in the white wig is also wearing a black wig. The white man in the white wig has a long, straight, straight-backed moustache, while the white man in the white wig has a broad, wide-open moustache.
, 1998, is a series of thirty-two photographs, all of which document the interior of a building. Each image is a combination of an interior and exterior view, and the final photograph is an enlargement of the same structure. The photographs are not the same, but they are different. The interior of the building is a flat plane of color, with a dark green background; the exterior is a matte black background. The glass panes in the background are white, but the transparent glass panels in the building are tinted red. The blue tinted glass panel on the floor of the interior of the building is tinted blue. The glass panes on the floor of the exterior building are tinted red. In the end, the glass panes on the floor of the interior are tinted blue.The subject matter of these photographs is not so much the interior of the building, but rather the buildings exterior. They are images of a kind of social structure—a social structure of social relations, which are not a matter of class but of a kind of contract that divides social relations. These photos were taken in different parts of the world, in different locations, and in different times. Their existence is a continuous process of transformation. The photograph is an act of projection, and the camera is an instrument that transforms the photograph into a representation of a social reality. The photograph is a vehicle for a social reality, a thing that can be reproduced and reproduced.
555, with its gargantuan scale, is an oddity in itself, but it is also a tool, a tool for maintaining the illusion of distance between the real and the unreal.The exhibition was divided into three sections, each titled A–D: The Real, The Imaginary, and The Imagined. A, the first section, was devoted to the most familiar of the imaginations, the representation of the world: the image of a body. The body was a classic element of the ancient world, and was at the heart of the classical ideal, as well as in the modern world. It is this image of the body that we see in art today, and it is precisely this body that the artist sees in the world. The other two sections, on the other hand, dealt with the image of the body in a more abstract form, one that has been popularized by modern science, namely, of the body as a solid, tangible object. The object was not simply an image of the body, but was also an image of a body as an image. In this case, the image of the body was an image of the body as a pure form, which could not be reduced to a representation of a body, which is only a mirror of the image of the body. The body as a pure image is not subject to representation, but to a process of reflection, and the reflection is the act of seeing. The images in this exhibition were made up of several types of reflections: photographs of the body, of the human body, of the reflections of the body on the wall. In this way, the body became a mirror of the image of the body, and the body as a mirror became an image of the body. The image of the body became a mirror of the image of the body, and the image of the body became a mirror of the image of the body.
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