Paintings and sculpture as emotional guideposts and connections to higher awareness give

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rise to a greater understanding of the world. In her drawings, the viewer becomes aware of the complex life of the unconscious and the collective unconscious. The drawings contain a dense network of connections to both the body and the world, and they reflect the same insights into the complex relationship between the individual and the collective unconscious.

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Paintings and sculpture as emotional guideposts and connections to higher awareness give rise to a kind of personal, almost spiritual, journey. In her book, Niele Toroni notes that the drive to experience the world as a kind of transcendence has long been a recurrent impulse, and that it is a fundamental part of any contemporary artistic endeavor. The art of the past was never free of such impulses, and the roots of this intuition are in the traditions of medieval painting.The exhibition opened with a large wall drawing by Andrei Tarkovsky, whose Metropolis (1957) was among the first works in which the Russian avant-garde sought to unify the disparate elements of a unified whole. The work was based on the idea of a metropolis, a form of organized chaos, but also on the idea of the city as the ultimate, universal symbol of the city. In this piece, Tarkovsky placed a large oval, which was transformed into a city square by a process of marking, as if by a madman, with a saw. The work became a symbol of the urban city, a place where the creative act, the moment of creation, is the point of departure for all the others, from the city itself to the universal symbol of it. This idea of the city is also found in the work of the Czech artist Lukáš Zidl, who uses the motif of the city as a metaphor for the creative act. Zidl used the city as a starting point, and created a series of colorful cardboard boxes that were filled with various objects and materials, from paper to fabric. In one, a piece of paper is filled with a variety of objects that are covered with paint, while another piece is filled with a variety of objects that are covered with paper. In this work, the city is both a symbolic and a material presence, both the locator of the creative act and a material, material presence.

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Paintings and sculpture as emotional guideposts and connections to higher awareness give the work a form of virtual reality. But in this, at least, the effect is too literal, and the playfulness is too fleeting, too easily dismissed. In the end, it seems, it is the unsettling mood of the work, the oneiric nature of the metaphor, that counts most, and that is the one that undercuts its potential impact. As a result, it becomes a series of images and sounds—an aura of madness.If the show had any weakness, it was in its overreliance on a single, singular image, which, in the context of the installation, seemed to be a kind of selling point for the artist. That image, in its way, is actually a product of the artists process of painting, and it is a painting that is also a sign of the works symbolic power. But the fact that it is a painting, and is thus an icon of the works meaning, also implies a crucial difference between painting and its representation. It is as though we are presented with a painting and, without having seen it, we are asked to confront the painting by looking at it, to contemplate it. Painting, by its very being, is an illusion, and the image that accompanies it is a painting, too. Yet in this show, painting seems to function as a substitute for the real thing, and as such it is the image of a real thing. That is, the paintings are simulacra of paintings, and so, as with the paintings of artists as well as the paintings of art, there is a discrepancy between the two.In this show, the problem was that the works were too often disguised as photographs. In some cases, this was a problem of perspective, for the photographs, in a sense, were the artists themselves, and the paintings, in a sense, were their reproductions.

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Paintings and sculpture as emotional guideposts and connections to higher awareness give the impression that, while the work of the artist is always tied to the human body, his works are also self-aware, and thus, as much as the paintings are a kind of therapy for the mind, they are a meditation on the body. And they are not just paintings. In the installation Sonnenfallschau (Suns, 1994), for instance, the body becomes a sculptural form, while the paintings—a series of variously sized rectangles of acrylic on canvas—become a kind of architectural motif, a reference to a prehistoric cave. The paintings have the same physicality as the paintings, but they are also constructed out of found objects, which are found objects, like a clay-and-paper doll, or a bottle cap.In the end, it is the figure that is given a face, but it is one that is not a face at all. The figure is a kind of phantom, a recurring dream that is also a reflection on the nature of the self. It is a figure that is at once a symbol and a figure within it, a self that is also a mirror image of itself. The figure is a reflection of the self and of the world, both self and world. In this installation, the self is the projection of the image of the self as an image of the world, but it is also a reflection of the self as an image of the world. The figure of the self is not a reflection of the world but of the world as a reflection of the world. And this reflection of the self is a reflection of the self, which is itself a reflection of itself. The figure is a reflection of the reflection of the world—a reflection of the world as a reflection of the world.The figure is the reflection of the reflection of the world, and the world is a reflection of the world. The figure is an image of the reflection of the world, and the world is a reflection of the world.

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Paintings and sculpture as emotional guideposts and connections to higher awareness give them a new force and clarity. They seem more urgent than the pictures of paintings, more demanding than the images of works of art. These paintings are an extension of the artists earlier work, and they are more precise, more precise in their composition and composition, more precise in their coloring and chromatic tonalities, more precise in their way of seeing. They are more powerful in the process of becoming, more provocative, and more intimate.The new paintings are of large canvases painted a bright, almost fluorescent yellow. The compositions are often complex, and they are often divided into panels, each with a different colored ground. The most successful are those that combine an almost painterly, almost sculptural feeling with an abstract painterly presence. Some of these paintings have a loose, almost sketchy feel to them; they seem to be little sketches of a larger form. They are colorful and energetic, but their design is simple and direct, almost purely abstract.The new paintings have a much greater variety of content and a more complex chromaticism than the earlier paintings, and they are much more economical than the paintings. They are also much more straightforward, and they are much more accessible. They are more visually engaging, and they are much less finicky. The color ranges are much broader, and they are richer in range and less defined, and the overall effect is more open. The paintings have a softer, more open quality, which is also more direct and less tentative. There is a much more direct, even painterly quality to them. They are much more open, and their color is much more varied and expressive. The more expressive color is used to open up the paintings and to stimulate a deeper sense of color. The color is light and bold and adds an element of surprise to them. The paintings are often much brighter and more dynamic than the earlier paintings, and they are much more energetic and energetic, but they are also more direct and less tentative.

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