Al-Walid ibn Abd al-Malik ibn Marwan (Arabic: الوليد بن عبد الملك بن مروان, romanized: al-Walīd ibn ʿAbd al-Malik ibn Marwān; c. 674 – 23 February 715),[a] commonly known as al-Walid I (Arabic: الوليد الأول), was the sixth Umayyad caliph, ruling from October 705 until his death in 715. He was the eldest son of his predecessor, Caliph Abd al-Malik (r. 685–705). As a prince, he led annual raids against the Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became heir apparent in c. 705, after the death of the designated successor, Abd al-Malik's brother Abd al-Aziz ibn Marwan.

Result #1

Al-Walid ibn Abd al-Malik ibn Marwan (Arabic: الوليد بن عبد الملك بن مروان, romanized: al-Walīd ibn ʿAbd al-Malik ibn Marwān; c. 674 – 23 February 715),[a] commonly known as al-Walid I (Arabic: الوليد الأول), was the sixth Umayyad caliph, ruling from October 705 until his death in 715. He was the eldest son of his predecessor, Caliph Abd al-Malik (r. 685–705). As a prince, he led annual raids against the Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became heir apparent in c. 705, after the death of the designated successor, Abd al-Malik's brother Abd al-Aziz ibn Marwan.The exhibition, curated by Ali Eshtousi, consists of fifty-seven pieces dating from the ninth to the twelfth centuries. The majority of the pieces date from the second and third centuries, with a few from the third century. The majority date from the fourth to seventh centuries, with the exception of some from the eighth. In the ninth and tenth centuries, al-Walid was often referred to as the most famous of the Arab historians, and his writings were often studied and collected.Al-Walid I, whose works were systematically catalogued and exhibited in the Louvre in the 13th century, was a prolific writer, a poet, and a collector. The most important of his books, Al-Walid I: A Commentary on the Holy Prophet (11.9.9) (Al-Walid I: A Commentary on the Holy Prophet, 11.9.9) (Al-Walid I: A Commentary on the Holy Prophet, 11.9.9) (all works 2015), provides a concise introduction to al-Walid I as a historian and an artist. The exhibition features twenty-five of the works on display. The exhibition includes a small selection of al-Walid I manuscripts, and a large selection of al-Walid I manuscripts, among them Al-Walid I: Book of Practical Arts, al-Alba II: Book of Practical Arts, al-Alba III: Book of Practical Arts, al-Alba IV: Book of Practical Arts, al-Walid I: Book of Practical Arts, Al-Walid I: Book of Practical Arts, and Al-Walid I: Book of Practical Arts.The exhibition is divided into three parts, each of which presents an al-Walid I text. The first section presents a commentary on the Holy Prophet, the last an al-Walid I text on the Holy Prophet.

Result #2

Al-Walid ibn Abd al-Malik ibn Marwan (Arabic: الوليد بن عبد الملك بن مروان, romanized: al-Walīd ibn ʿAbd al-Malik ibn Marwān; c. 674 – 23 February 715),[a] commonly known as al-Walid I (Arabic: الوليد الأول), was the sixth Umayyad caliph, ruling from October 705 until his death in 715. He was the eldest son of his predecessor, Caliph Abd al-Malik (r. 685–705). As a prince, he led annual raids against the Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became heir apparent in c. 705, after the death of the designated successor, Abd al-Malik's brother Abd al-Aziz ibn Marwan. Walid took over the country in 715, and in the following years he was to be the first to establish a province, the al-Walid al-Sakhr, in the south of Syria. He is, however, not included in the list of Umayyads, who are mentioned in the show.The exhibition was divided into three sections. The first of these was titled: The Great Expedition, c. 705, which was devoted to the reconstitution of the city of al-Walid in the desert. The city, built in the same style as Walid's fortifications, was built to support the new capital city of Damascus, the capital of the new Arab Empire. The second section was titled: The Great Expedition, c. 715, which included the conquest of the Qadam al-Dīn al-Hāf, an ancient site of the same name, and the conquest of the Alawite (or Alawite family) of Damascus. This second section was titled: The Great Expedition, c. 716, which included the conquest of Alawite villages and the subjugation of the Alawite population in Damascus. The third section was titled: The Great Expedition, c. 717, which was devoted to the rebuilding of the al-Walid al-Sakhr, a pre-war medieval city that was the last major city built by the Ottomans.The exhibition's centerpiece was a monumental wall painting titled The Great Expedition, c. 717, in which the Umayyads (in Arabic: ʿAbd al-Malik) are depicted in a group, often in pairs, with a caption reading, The Great Expedition, c. 715, is a great expedition to reconstruct al-Walid al-Sakhr.

Result #3

Al-Walid ibn Abd al-Malik ibn Marwan (Arabic: الوليد بن عبد الملك بن مروان, romanized: al-Walīd ibn ʿAbd al-Malik ibn Marwān; c. 674 – 23 February 715),[a] commonly known as al-Walid I (Arabic: الوليد الأول), was the sixth Umayyad caliph, ruling from October 705 until his death in 715. He was the eldest son of his predecessor, Caliph Abd al-Malik (r. 685–705). As a prince, he led annual raids against the Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became heir apparent in c. 705, after the death of the designated successor, Abd al-Malik's brother Abd al-Aziz ibn Marwan.Al-Walid was a brilliant military strategist who would be the most important commander in the Arab world during the Arab conquest of the Abbasid Caliphate (in short, the Abbasids were the most powerful military and political dynasty in the Arab world), and one of the most influential political leaders of his time. His rule would be a synthesis of the Arab conquests of the Abbasids, the Suleimanates, and the Abbasid Caliphs. In the centuries after his death, his descendants would re-create his fortifications, which were designed by the architect Amin al-Din al-Shaar and used in the construction of many of the structures in the UNESCO World Heritage sites in Lebanon.In his recent exhibition, titled Al-Walid I: The Architecture of the Conquest, Al-Walid I: The Architecture of the Conquest, and The Architecture of the Conquest, the artist presented a number of these monumental buildings, all dating from the late seventh to the late eighth centuries, in a chronological order that included the great fortifications of al-Walid I, as well as the fortifications of al-Walid II, Al-Walid III, and Al-Walid IV. The artist also presented a number of smaller structures, all from the early tenth century, such as the Al-Walid I, Al-Walid II, and Al-Walid III, all dating from the tenth to the early eleventh centuries. These buildings, which he calls al-Walid I, al-Walid II, and al-Walid III, are all based on the same type of building technology as the monumental fortifications he designed for the Abbasids.

Result #4

Al-Walid ibn Abd al-Malik ibn Marwan (Arabic: الوليد بن عبد الملك بن مروان, romanized: al-Walīd ibn ʿAbd al-Malik ibn Marwān; c. 674 – 23 February 715),[a] commonly known as al-Walid I (Arabic: الوليد الأول), was the sixth Umayyad caliph, ruling from October 705 until his death in 715. He was the eldest son of his predecessor, Caliph Abd al-Malik (r. 685–705). As a prince, he led annual raids against the Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became heir apparent in c. 705, after the death of the designated successor, Abd al-Malik's brother Abd al-Aziz ibn Marwan. His reign was marked by the capture of the famous Damascus gate, the destruction of the Alawite Shiʿite Alawite castle, the conquest of the Syrian desert, and the establishment of the first great imperial court.In his recent show at the Whitney Museum, Professor Benjamin Greenberg presented a large selection of al-Walid I al-Walid I, al-Walid I al-Walid II, and al-Walid I al-Walid III: The Formation of the Umayyad Empire (1923), which was organized by the Whitney and the Museums collections. The exhibition included al-Walid I, al-Walid I al-Walid I, al-Walid II, and al-Walid I al-Walid II, all of which were made from the remains of the famous gate and fortifications that were constructed by al-Walid I, al-Walid II, and al-Walid III during the reign of al-Malik, and thus were among the most significant monuments of the Umayyad period.The show included al-Walid I, al-Walid I, al-Walid I al-Walid II, and al-Walid I al-Walid III: The Formation of the Umayyad Empire (1923), which takes its title from a verse from the Qurʾān: A gate is the gateway of the sacred city. . . . The gate is the gateway of the sacred city. The gates of the sacred city are sacred gates, and the sacred gates are sacred gates. The gates of the sacred cities are sacred gates. . . . Their sacred gates are sacred gates. Their sacred gates are sacred gates. . . . The gate of the sacred city is sacred gates. The gates of the sacred city are sacred gates. . . . The sacred gates are sacred gates. . . .

Result #5

Al-Walid ibn Abd al-Malik ibn Marwan (Arabic: الوليد بن عبد الملك بن مروان, romanized: al-Walīd ibn ʿAbd al-Malik ibn Marwān; c. 674 – 23 February 715),[a] commonly known as al-Walid I (Arabic: الوليد الأول), was the sixth Umayyad caliph, ruling from October 705 until his death in 715. He was the eldest son of his predecessor, Caliph Abd al-Malik (r. 685–705). As a prince, he led annual raids against the Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became heir apparent in c. 705, after the death of the designated successor, Abd al-Malik's brother Abd al-Aziz ibn Marwan.Walid I was an important source for the history of Islamic civilization, particularly its architecture. The Islamic civilization he founded is still in its infancy, and many scholars believe he would have been the first to discover and develop the ideas and structures that would become the foundation of the mosques of the Islamic world. He is said to have developed the idea of the mosque as a scientific laboratory, as well as the idea of the mosque as an ideal society, for the first mosque, he says, was to be built in the desert, to be constructed in the desert, he explains, and he believed that this was the most suitable place to build a mosque in the desert. He also built the first mosque, he says, by laying out a plan for a mosque in the desert and setting aside a month to plan it. He never built a mosque in the desert.He was an engineer, as well. He designed the first mosque, he says, and built it in his garage in Damascus. He built the first mosque by laying out a plan for a mosque in the desert and setting aside a month to plan it. He built the first mosque by laying out a plan for a mosque in the desert and setting aside a month to plan it. He built the first mosque by laying out a plan for a mosque in the desert and setting aside a month to plan it. He built the first mosque by laying out a plan for a mosque in the desert and setting aside a month to plan it. He built the first mosque by laying out a plan for a mosque in the desert and setting aside a month to plan it. He built the first mosque by laying out a plan for a mosque in the desert and setting aside a month to plan it. He built the first mosque by laying out a plan for a mosque in the desert and setting aside a month to plan it. He built the first mosque by laying out a plan for a mosque in the desert and setting aside a month to plan it.