A new video work aims to further expand the boundaries of the self-portrait in the direction of digital abstraction. The technical possibilities of post-production are brushed against the grain in such a way that the manufacturing conditions for digital image production are made visible and productive. Feelings of ambivalence towards the smooth digital image surfaces and their complex effects on image aesthetics, representation and self-image in art, pop culture and everyday life should lead to a search for possibilities for media self-reflection on queer aesthetics. Exaggeration, exaltation, glamor and excess in the physical means of expression (voice, make-up, performance, costume, posture) are transferred and extended to the technology itself, which does not act neutrally and objectively.
A new video work aims to further expand the boundaries of the self-portrait in the direction of digital abstraction. The technical possibilities of post-production are brushed against the grain in such a way that the manufacturing conditions for digital image production are made visible and productive. Feelings of ambivalence towards the smooth digital image surfaces and their complex effects on image aesthetics, representation and self-image in art, pop culture and everyday life should lead to a search for possibilities for media self-reflection on queer aesthetics. Exaggeration, exaltation, glamor and excess in the physical means of expression (voice, make-up, performance, costume, posture) are transferred and extended to the technology itself, which does not act neutrally and objectively. <|startoftext|>The controversy over the inclusion of an oulipian figure in a group show has been a subject of heated debate. Many artists have defended the work of the artist, who is known for her participation in a number of performance projects. Others have attacked the decision to include an artist who has been involved with only one work in a performance context. The artist has been criticized for using the stage as a space for the preparation of her acts, for being too formal, for having too many costumes, and for having chosen a gender that is not appropriate to her sex. The controversy has been used as an excuse for a critical examination of the cultural and political situation of a specific area. Since this show is based on an idea of performance that takes place in the arena of the stage, the artist is not only performing but also interacting with her audience. In addition to the work on the stage, she has also created a number of objects on the floor that can be used as props. The objects are both real and created. A number of them are reminiscent of a number of the artists earlier works. They are made of wood, metal, rubber, or paper. The object is a small replica of the artists hand, and it is attached to the wall with a string. It is decorated with a variety of materials including paper, paper clips, scrap paper, paper bags, or paper, pieces of cloth, and silk.The objects have been designed according to the artist's desire to create a sense of connection with her audience. The strings are not only made to look like nails, but also resemble the hands of a child. The paper bags, which are made of paper, are marked with a grid pattern, and the strings are decorated with other materials including silk, paper clips, paper, and silk. The paper bags are filled with paper, and the paper has been broken so that the broken pieces of paper become the foreground of the work.
A new video work aims to further expand the boundaries of the self-portrait in the direction of digital abstraction. The technical possibilities of post-production are brushed against the grain in such a way that the manufacturing conditions for digital image production are made visible and productive. Feelings of ambivalence towards the smooth digital image surfaces and their complex effects on image aesthetics, representation and self-image in art, pop culture and everyday life should lead to a search for possibilities for media self-reflection on queer aesthetics. Exaggeration, exaltation, glamor and excess in the physical means of expression (voice, make-up, performance, costume, posture) are transferred and extended to the technology itself, which does not act neutrally and objectively. <|startoftext|>THE PAST IS NOT A FEW DAYS IN THIS COUNTRY than a previous one. In this respect, the first retrospective exhibition of the work of Daniel Buren has been a welcome addition to the European art market. The European context is already well known, and the US, for example, has had a number of such shows. Buren is a Belgian artist who has lived and worked in New York since 1968. He has had to wait until recently to have his first one-man show in Europe. In his early work, Buren made the process of transforming materials (metal, glass, cardboard, wood, etc.) into objects that seemed to be more than mere utilitarian objects, but that nevertheless managed to be highly personal. Buren is a craftsman who works with a meticulous precision in order to create a feeling of intimacy, of not only a personal relationship with the object but also with the viewer. In this exhibition Buren presented new works on paper as well as some works on paper and two large metal sculptures.Buren uses the metal as a material that can be used in a wide variety of ways. The artist uses the metal as an element that is both transparent and impermeable, both in its internal shape and in its surface. In one piece, a thin piece of metal has been bent into an oval shape, which is then painted with a layer of pigment. The pigment is applied in a single, continuous line, and is then removed and reworked, creating a highly individual, nearly abstract, surface. Another piece consists of a thin piece of metal that has been cut in a rectangular shape, and then folded to the right, to reveal the interior. The folded section is then painted with pigment and removed again, resulting in a flattened, irregular shape that is then folded to the left. The final work consists of a piece of wood that is bent into a rectangular shape and covered with pigment.
A new video work aims to further expand the boundaries of the self-portrait in the direction of digital abstraction. The technical possibilities of post-production are brushed against the grain in such a way that the manufacturing conditions for digital image production are made visible and productive. Feelings of ambivalence towards the smooth digital image surfaces and their complex effects on image aesthetics, representation and self-image in art, pop culture and everyday life should lead to a search for possibilities for media self-reflection on queer aesthetics. Exaggeration, exaltation, glamor and excess in the physical means of expression (voice, make-up, performance, costume, posture) are transferred and extended to the technology itself, which does not act neutrally and objectively. <|startoftext|>Evan Holloways latest video installation, a two-part installation, and a new series of paintings, is a curious hybrid of the traditional and the contemporary. Both the video and the paintings are designed to be viewed from a distance, and the installation is a series of mirrors placed side by side. The video installation is a linear depiction of an event that takes place in the two-dimensional space of the gallery. The video depicts a group of people in a public space, the wall and the floor. They move about and through a series of objects, things, and situations. They are depicted in a variety of poses, ranging from quiet and well-mannered to impromptu and disorderly. The video is a series of images, a series of statements. The pieces are based on a statement that is made by a woman who goes through a series of motions. She speaks into a telephone, and a voice-over follows her through the street. The statement is an attempt to relate the elements of her life to a series of events that took place two days before she was murdered. The video is an attempt to define the event, to make a connection between the violence that took place and the events that took place two days later. The videotape is a kind of narrative of the events, and Holloway uses it to form the text of her statement. The videotape is a kind of statement, and it is made up of two parts. The first part is a description of the events that occurred, the statement of the woman who went through a series of motions. The statement is a description, the first part of a statement. The second part of the statement is a description of the events that have taken place. The first part of the statement is a description of the events that occurred. The second part of the statement is a description of the events that occurred. The first part of the statement is a description of the events that occurred.
A new video work aims to further expand the boundaries of the self-portrait in the direction of digital abstraction. The technical possibilities of post-production are brushed against the grain in such a way that the manufacturing conditions for digital image production are made visible and productive. Feelings of ambivalence towards the smooth digital image surfaces and their complex effects on image aesthetics, representation and self-image in art, pop culture and everyday life should lead to a search for possibilities for media self-reflection on queer aesthetics. Exaggeration, exaltation, glamor and excess in the physical means of expression (voice, make-up, performance, costume, posture) are transferred and extended to the technology itself, which does not act neutrally and objectively. <|startoftext|>The emergence of the New Image in Contemporary Art in the late 80s and early 90s has been accompanied by an increasing concern with the relationship between painting and photography, and between painting and the camera. The focus has shifted from the relationship between the painting surface and the image surface to the relationship between painting as an element within the image and photography as an element within the image. This shift has resulted in a growing interest in the relationship between painting and photography, which is also reflected in the increasing interest in painting as a way of expanding the territory of photography. This recent exhibition, titled Painting and Photography, demonstrated that painting is not the end of photography. It does not have to be. For the emergence of painting in photography has been accompanied by an increased awareness of painting as a way of expanding the territory of photography. Painting, not photography, is the new canvas.The show was divided into two parts. The first section consisted of works in acrylic on canvas. In the works, the acrylic was applied to the canvas, sometimes in a thick coat of paint, sometimes in a thin one. The acrylic was then rubbed, as it were, onto the surface of the canvas, creating a surface that resembled a photo surface. The acrylic is a material that is transparent and can be used for many things, including, most obviously, as a photographic surface. In these works, however, the acrylic was applied to the surface of the canvas in a way that was almost mechanical, as if to mark a line that would later be removed. The works were all untitled and dated. The acrylic was applied in a way that implied the same possibilities that the photographic surface has, for example, for a painter. The acrylic is a material that is transparent and can be used for a wide range of things, from the creation of a pictorial surface to the creation of a photographic surface.
A new video work aims to further expand the boundaries of the self-portrait in the direction of digital abstraction. The technical possibilities of post-production are brushed against the grain in such a way that the manufacturing conditions for digital image production are made visible and productive. Feelings of ambivalence towards the smooth digital image surfaces and their complex effects on image aesthetics, representation and self-image in art, pop culture and everyday life should lead to a search for possibilities for media self-reflection on queer aesthetics. Exaggeration, exaltation, glamor and excess in the physical means of expression (voice, make-up, performance, costume, posture) are transferred and extended to the technology itself, which does not act neutrally and objectively. <|startoftext|>For her first solo exhibition in Berlin, the young German artist Laura Gage shows paintings and photographs that bring together painting and photography in a way that transcends any distinction between the two. Gage paints with a brush and uses a camera to capture the landscapes she paints. The camera is an almost physical instrument, a tool of a painter, but one that is also a medium, a means of communication between painter and viewer. In these works, she introduces a medium that is intimate, intimate, even private, in nature, and thus could be understood as a gesture of surrender to the world. In Untitled (all works 2000), a large painting of a valley landscape, the landscape is a kind of image of the artist herself, but one that she paints with a camera. The brush is a gesture of surrender, a gesture of relinquishment. Gage uses the camera to take a photograph of herself.The paintings in this show are all from the series Untitled (with the exception of one that was hung on a wall in the gallery, which was also part of the show). They depict landscapes, all of them in the artists studio. The landscape in this case is the studio, but it is also a landscape in the artists mind. It is a landscape of the artist, a kind of dreamscape, a landscape of her creativity. The landscape is also the landscape of the painter. Gage paints the landscape in a way that is as personal as it is pictorial. She uses a brush that is more like a brush with a brush, and in this way she obviates the need for a photographer, who is usually present in the process of painting. Gage does not use the camera to capture the landscape as a camera does with the landscape; she paints landscapes that are personal in their nature. And she paints landscapes in a way that is also pictorial.
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